Tzu-hsing gave a faint smile. “One and all,” he remarked,

Tzu-hsing gave a faint smile. “One and all,” he remarked, “entertain the same idea. Hence it is that his mother doats upon him like upon a precious jewel. On

the day of his first birthday, Mr. Cheng readily entertained a wish to put the bent of his inclinations to the test, and placed before the child all kinds of things, without

number, for him to grasp from. Contrary to every expectation, he scorned every other object, and, stretching forth his hand, he simply took hold of rouge, powder and a few hair-pins, with which he began to play. Mr. Cheng experienced at once

displeasure, as he maintained that this youth would, by and bye, grow up into a sybarite, devoted to wine and women, and for this reason it is, that he soon began to feel not much attachment for him. But his grandmother is the one who, in spite

of everything, prizes him like the breath of her own life. The very mention of what happened is even strange! He is now grown up to be seven or eight years old,

and, although exceptionally wilful, in intelligence and precocity, however, not one in a hundred could come up to him! And as for the utterances of this child, they are no less remarkable. The bones and flesh of woman, he argues, are made of

water, while those of man of mud. ‘Women to my eyes are pure and pleasing,’ he says, ‘while at the sight of man, I readily feel how corrupt, foul and repelling they

are!’ Now tell me, are not these words ridiculous? There can be no doubt whatever that he will by and bye turn out to be a licentious roué.”

Yü-ts’un, whose countenance suddenly assumed a stern air, promptly interrupted the conversation. “It doesn’t quite follow,” he suggested. “You people don’t, I

regret to say, understand the destiny of this child. The fact is that even the old Hanlin scholar Mr. Cheng was erroneously looked upon as a loose rake and

dissolute debauchee! But unless a person, through much study of books and knowledge of letters,

so increases (in lore) as to attain the talent of discerning the nature of things,

and the vigour of mind to fathom the Taoist

reason as well as to comprehend the first principle,

he is not in a position to form any judgment.”

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